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As it was in the beginning so it will be in the end-of-days
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P085 Parash 35 Naso (Take) B’midbar/Numbers 4:21 to 7:89
Why did Messiah write in the dirt? Was this a normal thing for him to do? Then why did he choose this one time to do it? What was its purpose and it has nothing to do with the woman supposedly caught in the at of adultery? Find out in this Hebrew roots study from the book of Leviticus chapter 5.
In this portion you have the clans that will be put into service for Adonai. Who it will be and who will guide them. You have the Laws concerning when you can go to work for the House of the Lord and when you are to retire. You have the Commandments concerning suspected adultery and how to deal with it. This is the Law of Jealousy. We also see in this Parash the Law concerning the Nasir (Nasserite). In chapter 6 we find the oldest prayer ever recorded the Aaronic Benediction. Finally the offerings that were made for the dedication of the alter and who brought them. You find some amazing things in the names of the men chosen by Adonai and how they point to the Messiah.
P084 Parash 33 Bechukotai 26:3-27:34
God promises that if the people of Israel will keep His commandments, they will enjoy material prosperity and dwell secure in their homeland. But He also delivers a harsh“ rebuke,” warning of the exile, persecution and other evils that will befall them if they abandon their covenant with Him.
Nevertheless, “Even when they are in the land of their enemies, I will not cast them away; nor will I ever abhor them, to destroy them and to break My covenant with them; for I am the Lord their God.”
The Parshah concludes with the rules on how to calculate the value of different types of pledges made to God, and the mitzvah of tithing produce and livestock.
P083 Parash 32 Behar (On Mount) Vayikra/ Leviticus 25:1-26:2
On the mountain of Sinai, God communicates to Moses the laws of the sabbatical year. Every seventh year, all work on the land should cease, and its produce becomes free for the taking for all, man and beast.Seven sabbatical cycles are followed by a fiftieth year -- the jubilee year, on which work on the land ceases, all indentured servants are set free, and all ancestral estates in the Holy Land that have been sold revert to their original owners. Behar also contains additional laws governing the sale of lands, and the prohibitions against fraud and usury.
P082 Parash 31 Vaiyikra/Leviticus Emor 21:1-24:23
Synopsis – The Torah section of Emor (“Speak”) begins with the special laws pertaining to the kohanim (“priests”), the kohen gadol (“high priest”), and the Temple service: A kohenmay not become ritually impure through contact with a dead body, save on the occasion of the death of a close relative. Akohen may not marry a divorcee, or a woman with a promiscuous past; a kohen gadol can marry only a virgin. A kohen with a physical deformity cannot serve in the Holy Temple, nor can a deformed animal be brought as an offering.
A newborn calf, lamb or kid must be left with its mother for seven days before being eligible for an offering; one may not slaughter an animal and its offspring on the same day.
The second part of Emor lists the annual Callings of Holiness—the festivals of the Jewish calendar: the weekly Shabbat; the bringing of the Passover offering on 14 Nissan; the seven-day Passover festival beginning on 15 Nissan; the bringing of the Omer offering from the first barley harvest on the second day of Passover, and the commencement, on that day, of the 49-day Counting of the Omer, culminating in the festival of Shavuot on the fiftieth day; a “remembrance of shofar blowing” on 1 Tishrei; a solemn fast day on 10 Tishrei; the Sukkot festival—during which we are to dwell in huts for seven days and take the “Four Kinds”—beginning on 15 Tishrei; and the immediately following holiday of the “eighth day” of Sukkot (Shemini Atzeret).
Next the Torah discusses the lighting of the menorah in the Temple, and the showbread (lechem hapanim) placed weekly on the table there.
Emor concludes with the incident of a man executed for blasphemy, and the penalties for murder (death) and for injuring one’s fellow or destroying his property (monetary compensation).
P081 Parash 28 Vayikra / Leviticus Metzorah 14:1-15:33
The Parshahs of Tazria and Metzora continue the discussion of the laws of tumahv’taharah, ritual impurity and purity. A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gathered pool of water) and bringing offerings to the Holy Temple. All male infants are to be circumcised on the eighth day of life. Tzaraat (often mistranslated as “leprosy”) is a supra-natural plague, which can afflict people as well as garments or homes. If white or pink patches appear on a person’s skin (dark pink or dark green in garments or homes), a kohen is summoned. Judging by various signs, such as an increase in size of the afflicted area after a seven-day quarantine, the kohen pronounces it tamei (impure) or tahor (pure).
A person afflicted with tzaraat must dwell alone outside of the camp (or city) until he is healed. The afflicted area in a garment or home must be removed; if thetzaraat recurs, the entire garment or home must be destroyed.
When the metzora (“leper”) heals, he or she is purified by the kohen with a special procedure involving two birds, spring water in an earthen vessel, a piece of cedar wood, a scarlet thread and a bundle of hyssop.
Ritual impurity is also engendered through a seminal or other discharge in a man, and menstruation or other discharge of blood in a woman, necessitating purification through immersion in a mikvah
Parash 27 vayikrah/Leviticus 12:1-13:59 Tazria (She Conceives)
The Parshah of Tazria continues the discussion of the laws of Tumah v'Taharah, ritual impurity and purity.
A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gathered pool of water) and bringing offerings to the Holy Temple. All male infants are to be circumcised on the eighth day of life.
Tzaraat ("leprosy") is a supra-natural plague, which also can afflict garments. If white or pink patches appear on a person's skin (dark red or green in garments), a Kohen is summoned. Judging by various signs, such as an increase in size of the afflicted area after a seven-day quarantine, the Kohen pronounces it tameh (impure) or tahor (pure).
A person afflicted with tzaraat must dwell alone outside of the camp (or city) until he is healed. The afflicted area in a garment is removed; if the tzaraat spreads or recurs, the entire garment must be burned.
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